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But relationships are just one aspect of queer culture that has been affected by a rapid and uneven absorption into mainstream American culture, an issue familiar to all marginalized groups elbowing their way to equality. The new order has its own significant drawbacks. Dating apps, and the social media accounts attached to them, are ripe for public shaming and abuse. Meeting for the first time, having a first date at the bar. In a time where local journalism is struggling, the City Paper is investing in the future of Charleston as a place where diverse, engaging views can flourish.

We can't do it without our readers. If you'd like to support local, independent journalism:.

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Where to pick up a copy. Charleston City Paper Staff.

CofC students support same-sex marriage

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Adam Manno. Subscribe to our newsletter Where to pick up a copy Donate. As of p. What does a Biden presidency mean for Charleston? Andy Brack. Statehouse will be different for Dems in Andy Brack. Christine Johnson, a Charleston native and former Utah legislator who is openly gay, said the city is somewhat of an anomaly in a Deep South state. She returned to South Carolina about a year ago as an advocate. She lives on a houseboat on Lake Murray and runs the nonprofit S. Equality, a lesbian, gay, bisexual and transgender political advocacy organization.

That puts her on the front lines to take phone calls and pleas for help from children who are bullied at school or teens who are afraid to come out to their parents. She hears from couples who get kicked out of suburban Columbia restaurants for being on a date.

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She learns about people whose mailboxes get blown up in Sumter. That won't be easy, but attitudes have been rapidly changing, she said. While New York's new law allowing same-sex marriage places the issue once again in the national spotlight, gays and lesbians in South Carolina are aiming at lesser targets.

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The Empire State is the largest of five states that grant gays and lesbians marriage. The District of Columbia also recognizes gay marriage. In South Carolina, activists are seeking more attainable goals, Johnson said. Working with the Charleston and North Charleston police departments, the local school districts and corporations, such as the Boeing Co. Working to elect an openly gay lawmaker to the state Legislature by starting a political action committee to work for support and money. Urging the passage of local government ordinances to block discrimination in employment, housing and public places, such as restaurants Charleston City Council passed the Fair Housing and Fair Accommodations acts last year.

Gays and lesbians often find the least acceptance among certain conservative church communities, according to longtime partners Doug Warner and Truman Smith. But even conservative Christians who view homosexuality as a sin are being asked to consider making congregations — and pulpits — more accommodating to gays and lesbians. This has prompted much angst and debate, especially within mainline Protestant denominations. The Rev. John Van Deventer, pastor of Johns Island Presbyterian Church, said it is entirely possible for Christians to be both faithful to Scripture and caring of the individual.

To illustrate his point, he recalled a common Sunday School lesson. The problem that the polar extremes get into is they miss the implications of that Sunday School lesson. The far right hates the practitioner of sin as well the sin, he said. The far left denies the sin altogether, ignoring thousands of years of teaching and history. Homosexual behavior, he said, is a desecration of God's created order. It is corrosive to the fabric of our culture, but no more so than everyday, readily available, no-fault divorce among heterosexuals.

It is not, however, unforgivable sin. The same redemption available to all sinners is available to homosexuals. They, too, may become new creations in Christ. The question of whether homosexuality is a sinful lifestyle choice versus a fixed identity or orientation, perhaps even assigned by God, is at the heart of the current debate in the church, Van Deventer and others said. Some denominations and individual churches have rejected the old definitions in favor of a more inclusive approach, endorsing the ordination of gay clergy and welcoming gays without judgment.

Mark's Episcopal Church in Charleston, for example, has made a point of emphasizing in its official vision statement that it is 'a place of comfort for all people without regard to gender, age, marital status, economic status, sexual orientation, disability, race or cultural heritage.